וַֽיְבַשְּׁל֥וּ הַפֶּ֛סַח בָּאֵ֖שׁ כַּמִּשְׁפָּ֑ט וְהַקֳּדָשִׁ֣ים בִּשְּׁל֗וּ בַּסִּיר֤וֹת וּבַדְּוָדִים֙ וּבַצֵּ֣לָח֔וֹת וַיָּרִ֖יצוּ לְכָל־בְּנֵ֥י הָעָֽם׃
At inihaw nila sa apoy ang handog ng Paskuwa ayon sa itinakdang tuntunin; at ang mga banal na handog ay niluto nila sa mga palayok, sa mga kaldero at sa mga kawali, at mabilis nilang dinala ang mga ito sa lahat ng mga anak ng bayan.
Jerusalem Talmud Nazir
HALAKHAH: 225The following two paragraphs are from Nedarim 6:1, Notes 6–14. A Mishnah states that scalding is called cooking, as we have stated: “If he cooked the well-being offering or scalded it7This paragraph and the next are from Šabbat 7:2 (9c, 1. 11 ff.), as will be seen in the commentary. The variant readings refer to that text. The introductory section is from Šabbat 7:1 (9a, 1. 20–24), the one variant in spelling there is noted by: א.
Mishnah Šabbat 7:2 states that on the Sabbath, 39 different activities are forbidden. This means that a person who violates the Sabbath unintentionally may be liable for up to 39 purification sacrifices. The question then appears whether in other cases multiple sacrifices also are necessary..” A verse [states] that “roasted” is called “cooked”: “They cooked the pesaḥ”, etc. If you say, against the rules, Rebbi Jonah from Bostra said, “as is the rule”. A Mishnah states that scalded is called cooked: “Is one who makes a vow to abstain from cooked food permitted roasted and scalded food”? Rebbi Joḥanan said, in matters of vows one follows common usage. Rebbi Joshia said, in matters of vows one follows biblical usage. What is the difference between them? ‘A qônām that I shall not taste wine on Tabernacles.’ In the opinion of Rebbi Joḥanan he is forbidden on the last day of the holiday. In the opinion of Rebbi Joshia, is he permitted? Rebbi Joshia also agrees that he is prohibited. Rebbi Joshia said it only for restrictions.
Mishnah Šabbat 7:2 states that on the Sabbath, 39 different activities are forbidden. This means that a person who violates the Sabbath unintentionally may be liable for up to 39 purification sacrifices. The question then appears whether in other cases multiple sacrifices also are necessary..” A verse [states] that “roasted” is called “cooked”: “They cooked the pesaḥ”, etc. If you say, against the rules, Rebbi Jonah from Bostra said, “as is the rule”. A Mishnah states that scalded is called cooked: “Is one who makes a vow to abstain from cooked food permitted roasted and scalded food”? Rebbi Joḥanan said, in matters of vows one follows common usage. Rebbi Joshia said, in matters of vows one follows biblical usage. What is the difference between them? ‘A qônām that I shall not taste wine on Tabernacles.’ In the opinion of Rebbi Joḥanan he is forbidden on the last day of the holiday. In the opinion of Rebbi Joshia, is he permitted? Rebbi Joshia also agrees that he is prohibited. Rebbi Joshia said it only for restrictions.